A Note from Fr. Patrick

On Sunday March 22nd, Archbishop Henning will be coming to St. Patrick Parish to offer the Noon Mass and will join us for a reception afterwards. His office called several months ago and expressed the Archbishop’s desire to visit us and celebrate Mass with us. Archbishop Henning is our shepherd and he desires to know us and it would be good for us also to know him. Please make an effort to join us that day for the Noon Mass. This weekend begins the Catholic Appeal. I will speak briefly at all of the Masses asking you to join me in supporting this important effort. The Catholic Appeal provides support for Archdiocesan ministries that provide invaluable support to all parishes throughout the Archdiocese. Every parish in the Archdiocese is required to meet its goal. I would be grateful if we could meet our goal quickly! Please make your pledge today. Before asking you to make your pledge, I have already made my donation. Please join me. For the next several Sundays the Gospel passages we hear will come from the Gospel of St. John. They are lengthy passages that are extraordinarily beautiful and deeply moving. These scenes from our Lord’s life really help us to encounter the Lord in a more profound way. If we take the time to pray with these passages during the week, we cannot help but be drawn more closely with the Lord. We will not simply hear these accounts read to us. We enter into these encounters. This week we are there when Jesus encounters the woman at the well. Next week we enter into the encounter of Jesus with the man who was born blind. The week after that, we stand with Martha and Mary and all the others who were there when Jesus raised Lazarus from the dead. Although each one of these Gospel accounts is filled with innumerable points of meditation, today I want to mention just a single theme that runs through all of them. In each of these encounters the person encountering Christ seems to be in an impossible situation. The obstacle to happiness seems insurmountable. The woman at the well was immersed in a life of sin and infidelity. Her shame was great. She was an outcast and seems to have thrown herself ever more deeply into sin. The man born blind suffered not only from his physical impairment, but also from the judgement of others who presumed his affliction was a punishment from God. And Lazarus, well, he confronted the greatest obstacle of all, death itself. Into each one of these situations, Christ entered in and set the person free; the woman at the well from sin and shame, the man born blind from his affliction, and Lazarus from death. This is who Christ is. He saves. He rescues. He has power to overcome what appear to be definitive obstacles to happiness. I know that I speak and write often about the Sacrament of Confession. That is not to place a burden upon you. It is just the opposite. It is because in this great Sacrament, the Lord enters into what seems an impossible situation and he sets us free. The same Jesus who entered into the lives of these suffering people in the Gospels, he is the same Jesus whom we encounter in the Sacraments. We can be free. Freedom is not trying to ignore or suppress our past sins. If you have any conscience at all, these things will always resurface. Past sins tend to blackmail us. They whisper to us that we will always be the person that did “such and such.” Present sins paralyze us and blind us to the love of God. Since they are freshly committed, we are tempted to wait until “some future time” to confess them so that we can feel better when we say, “Well, that was not recently.” (The problem is that when the future comes, we are still ashamed and, in the meantime, we only grow worse.) These obstacles stand in the way of moving forward in our life. Does Jesus want this for us? Absolutely not! Just as he entered the lives of those three individuals and set them free, so Jesus–our Good Jesus–seeks to enter our lives and set us free. The whisper that your past sins are a permanent disqualification from a life of grace is a lie. The whisper that your sins are an insurmountable obstacle that defines your worth is a lie. All lies. In the confessional, we encounter the gentle Jesus. In the confessional, we encounter the Jesus who overcomes the shame, the blindness, and the death that sin always brings. In the confessional, we encounter the Christ who lifts up, who gives sight, and who restores life. No sin has more power than Christ. In this Season of Lent, I encourage all of us to have recourse to this great Sacrament. Jesus loves you and desires that every obstacle in your life be removed by Him so that you can be free. He is Lord. He can do it. Your Brother in Christ, Fr. David Barnes

I think we will run a betting pool to see what date the last mounds of snow around the church will melt. I’m thinking the prime spots will be around the Fourth of July. Speaking of the snow, I want to acknowledge and thank our dedicated maintenance team for the long hours and hard work they’ve put in this winter. Even as the blizzard was in full force, they were suited up for battle and getting our property cleared of snow. I am very grateful for their amazing work. This past week, as I was preparing for our Finance Council meeting, I was thinking about how grateful I am to be your parish priest. You all make it easy and a joy to serve here. It can sometimes be a drain for priests when they offer things for their parishioners and receive little or no response. It can be disheartening. You, however, are always responsive. When various opportunities for formation–holy hours, bible studies, men’s group, book studies etc.–are offered, you show up. I often bring a book with me for when I am hearing confessions, but I never get to read it. We offer confessions and so many people take advantage of it! We ask for food for the poor and you bring it. We mention that Catholic patients in the hospital are in need of the Eucharist, and you respond. In a similar vein, I am grateful that you possess a strong sense of fiscal responsibility for the parish. Over the past few years, each year the weekly offertory collection has increased. Unfortunately, that is not the case in every parish. For a long time, Catholics felt like all they needed to do was “throw a buck” in the collection. That general attitude has persisted in many parishes. People often think of the weekly offertory as “giving what I happen to have in my pocket” on a particular Sunday. That lack of intentionality and lack of a sense of responsibility has destabilized many Catholic parishes. There seems to be a never-ending list of necessary maintenance issues to be addressed on our buildings and properties. Those issues are immediately obvious to us. If the heat, the sound system, or the air conditioning isn’t working, we notice. When the roof leaks, we notice. Those are kind of the “body” of the parish. At the same time, we have to tend to the soul of the parish. These needs are not always quite as obvious, but they are even more urgent. They are about making it possible for as many people as possible to encounter Jesus Christ, especially in the Sacraments and in His Word. This happens through our life together as a parish family. Everybody needs Jesus Christ, whether they know it or not. Everything we do as a parish is ultimately aimed at helping people to come to know, love, and follow the Lord. That is why we have daily confessions, more daily Masses during Lent, and so many opportunities to gather together for formation and friendship. This year, I was particularly moved by the vast crowds who filled our church on Ash Wednesday. I know people sometimes dismiss the once a year people as being insincere, I honestly am amazed by their presence. In a culture that has become so secular and de-Christianized, I think it is an amazing work of grace that so many people are still drawn to church on that day to be told they need to repent. Deep down, they know it is true. That, I think, is why they come. One of my goals as pastor is to find ways to reach those kinds of people; people who are not often here, but who are open to the Gospel. Our attempt to build up our parish is not only for those who are already here. It is also so that those who are looking for something find it here. I know that sometimes priests can feel as though the burden for all these things is entirely upon them. I am very grateful to all of you because I do not feel that way. I feel like all of us are working together–each in his or her own way–to build up our parish and help others to encounter Jesus Christ. This mission that is given to all of us–in different ways–by Jesus Christ becomes a joyful burden. This was a long-winded way of saying, “Thank you for making this a great place to be a priest.” Your Brother in Christ, Fr. David Barnes

Welcome to Fr. Brian Flynn! This weekend Fr. Brian Flynn will celebrate the Ten and Noon Masses on Sunday. Fr. Flynn is the Episcopal Vicar for the North Region of the Archdiocese of Boston and is the pastor of St. Theresa Parish in North Reading. While Fr. Flynn is saying Masses here, I will be covering his Masses in North Reading this morning. Please join me in giving Fr. Flynn a very warm welcome. The ashes that were placed upon our foreheads a few days ago have now disappeared, but the spirit of sincere repentance with which we received those ashes ought to be carefully cultivated. To repent means to turn away from sin and to turn more decisively toward God. All the things we “do” for Lent are not a mere self-improvement project. Instead, they are like a farmer preparing the land for sowing. In a sense, when the land is ploughed and furrowed, it is like a certain form of violence to the earth. Things are upturned and unsettled. Why does the farmer go through this effort? If it were simply to tear up the ground, it would be a waste of energy. No, the farmer goes through this process in order to prepare the land. He prepares the land to receive the seed and then to bear fruit. During Lent, we do a certain violence to ourselves. We inconvenience ourselves, deny ourselves, interrupt our routines, and carve a place in our souls in order to be prepared to receive. Fasting, for example, is like furrowing the landscape of our soul so that the emptiness created can be filled. This hunger creates a place within us for us to receive the Word and for that Word to grow within us and bear fruit. The disciplines of Lent–fasting, prayer, and almsigiving–are not really ends in themselves. Their purpose is not just to tear up the ground. Their purpose is so that something beautiful and life-giving can grow within us. We, of course, tend to want to avoid this “furrowing!” But, if we do not allow ourselves to be furrowed, how will anything be planted within us? In a sense, the Sacrament of Confession does something similar. For all of us, below the surface, are the sins that we would rather just cover over, pretending that they are not there. There is a real hesitance to go digging around, turning up the earth of our soul, and exposing what lies beneath. When, however, we allow this earth to be upturned in the confessional, it makes space in our souls for the life of grace to take root, to grow, and to flourish within us, bearing rich spiritual fruit. We may be tempted to look over the vast span of our life and see how much land needs to be plowed and furrowed. That might cause us to become discouraged and to give up. This happens to many during Lent. We set out with good intentions, but the sheer size of the project and the hardness of the soil wears us out. We give up. Some do not even begin. Others harden their hearts at the mere suggestion that they need to repent. Others go through the motions, but without ever scratching the surface. As we look at the field of our soul this year, let’s not become paralyzed by how much work needs to be done. Instead, let’s decide to furrow one tiny portion of the field. Take on some small portion of the field and be faithful to that work. Some form of fasting, some form of prayer, some form of almsgiving done with the intention of creating space in our heart for God to plant his grace. In place of our pride, perhaps God will plant humility. In place of our anger, God will plant meekness. In place of our lust, God will plant the seed of a chaste life. In place of our greed, God will plant generosity. In place of our spiritual laziness, God will plant a spirit of zeal, piety, and prayerfulness. Who knows what God will plant? Whatever it is, it will be life-giving and fruitful. Let us encourage one another! We are in this great work together. Look around and see that you are not alone! Everyone has a field in need of tending! We begin this season of ploughing and furrowing together. Each of us has soil to be upturned, rocks to be removed, space that needs to be opened for grace. Do not be discouraged or overwhelmed! Pick one tiny spot in the field of your soul and begin there today. Tomorrow, we plough again. And then the next day. And on Easter, we will see what beautiful things have risen from the land. Your Brother in Christ, Fr. David Barnes

And just like that, Lent begins this Wednesday! Are you ready? Do you have a plan? Do you have a realistic plan? Is this plan actually going to help you grow in holiness and in your relationship with the Lord? The three traditional practices during Lent are Fasting, Prayer, and Almsgiving. Fasting: Pick something that is doable, but challenging. Fasting can take many forms. We should opt for something that we might actually fulfill. That, of course, depends upon each individual. Some might be able to eat just one meal a day. Others might be able simply to give up snacking between meals. Some might opt to give up some particular food that is a regular part of their diet. I remember when I was at BU, one of the kids gave up drinking anything but water for all of Lent. (That was pretty impressive to me!) Another kid gave up sitting on furniture (except when he was in class)! We can fast from TV, from earbuds, from alcohol, from coffee, from scrolling on our phones etc. etc. I think it’s a good idea, however, to always have some experience of physical hunger during Lent. That growling stomach can remind us that our deepest hunger is for God. Again, don’t pick all of the things I just mentioned, but perhaps pick one or two. It can even be like, “I won’t scroll on my phone until after I’ve prayed in the morning for ten minutes and won’t scroll after 9:00 pm.” Again, make it doable, but challenging. Prayer: There are so many ways to deepen our prayer life during Lent. We could combine, for example, our fasting with prayer. An example of this might be fasting from sleep. No, not no sleep, but deciding to wake up fifteen minutes earlier every day and spending those first fifteen minutes of the day with the Lord. The parish wants to help us all in our prayer life. Like last year, we will add an additional daily Mass during Lent. Almost every day during Lent, there will be a Noon Mass and a 6:00 pm Mass. Last year, numerous people told me that after they attended daily Mass during Lent, they began going all year long to daily Mass. I can think of no better way to grow in the spiritual life during Lent than by attending Mass more frequently. Try to go every day. Maybe that is not possible. If so, commit to going two extra times a week. You’ll never regret it. Adoration: The church is open most of the day, every day. Decide to pay a visit to the Lord every day during Lent. Pop into church and spend some time with Him. Bible Study: On Thursday evenings, after the 6:00 pm daily Mass, Fr. Sijo leads a bible study. Perhaps Lent can be an opportunity for you to come to know the Lord more intimately through the study of the Word. On Friday evenings after the 6:00 pm Mass there are Stations of the Cross. The Stations are a beautiful Catholic custom of deepening our friendship with the Lord by meditating on his Passion. Rosary: Decide to pray the Rosary every day. Maybe you can’t commit to the whole thing. Then, decide to pray one decade a day. Confession: Our parish has abundant opportunities for you to frequent the Sacrament of Penance. Take advantage of it! Almsgiving: Lent is a time to exercise generosity. When was the last time you upped the amount of money you give to the weekly collection? Did you give yet to the parish’s Grand Annual Collection? What are you planning to give to the Archdiocese’s Catholic Appeal? Giving up chocolate is fine, but we do it knowing that in forty days that chocolate is ours again. Giving from our money cuts closer to the bone, doesn’t it? When we give money, we do so knowing that what we give is gone. A good question to ask before Lent begins is what percentage of your income do you give to the Church? Do you consider that to be generous? (And yes, I am asking myself that same question.) In any event, lots to think about before Wednesday! My piece of advice is decide before Wednesday! Don’t put it off. Be ready to begin on Ash Wednesday! Other advice: Don’t make your penance everyone else’s penance. If giving up coffee is going to make you mean to your family, give up something else. Don’t set yourself up for failure. Pick something doable. If you fail once, twice, or seventy times, don’t use it as an excuse to quit. Get up and begin again. All of these are just suggestions. I’m sure you can go online and find many other options. Lastly, I was afforded the opportunity to write a small book of reflections on the Way of the Cross, published by “Magnificat”. We are making the book available to all of you this weekend. I hope that these reflections are beneficial to your own spiritual life. It is my hope that in praying them, you might become more certain of the Lord’s love for you and may, in turn, grow in your love of Him. We have limited copies, so please only take one for yourself. They can also be purchased on the Magnificat website. I look forward to living this Lent with all of you. Can we please all pray for one another during Lent? Your Brother in Christ, Fr. David Barnes

Firstly, just some practical, nitty-gritty aspects of our life together. The sound system has been well-received. There are still a few things to be worked out, so please be patient. Unless your vehicle is bright red with flashing red lights on top, please do not park in the Fire Lanes around the church. The sidewalk in front of the church is also a public walkway, so please do not park on the sidewalk. We have spent a lot of money in recent months: The front steps, the sound system, the HVAC system, ice dams on the roof of the church and parish hall causing damage etc. If you aren’t already, please be a consistent and generous contributor to our parish finances. It’s great if your parents and grandparents are generous to the parish, but if you’re in the workforce, join in the fun of supporting your parish. There are some folks who use the foyer during Mass because they have some particular need to do so. For some it is a medical reason. Others might bring their small child there if the child is being restless. All good. But, please do not use the Foyer during Mass as a place to carry on conversations or scroll on your phone. Last week during Mass, a full-blown conversation was taking place back there during one of the Masses which I could hear all the way down at the altar! When we come to Mass, the goal isn’t simply to get Holy Communion. The goal is to worship God with as much love and attention as we possibly can. Thanks. Now on to something less nitty-gritty, but I think it applies to many of you. I just wanted to give a word of encouragement to the many of you who are dealing with a lot in life. In a particular way, I am thinking of those of you who come to Mass each week who are caring for a spouse, a parent, a child, or a loved one and who feel the weight of the world on your shoulders. Some of you are caring for a loved one who has dementia or Alzheimer's and are exhausted. Others perhaps have a child who is going through a lot. That child might be three or thirty. That weighs upon you. Some are perhaps going through some personal struggle or battle in their life. Whatever it is, please know that others are praying for you. Sometimes I use those silent pauses during Mass to pray for people in those situations. In any event, I hope that St. Patrick Parish is for you a bit of an oasis in your life, a place where–in the midst of your trials–you find some refreshment. I hope you know that you are not alone. With that, I am taking the week off. Just my luck that Florida is experiencing a cold spell right now. I keep telling myself, however, that 60 is better than -6. Your Brother in Christ, Fr. David Barnes